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US House passes spending bill which continues funding Planned Parenthood

Washington D.C., Mar 22, 2018 / 04:45 pm (CNA/EWTN News).- The stopgap omnibus funding bill passed the House of Representatives on Thursday, despite heavy criticism from the US bishops and conservative members over the continued federal funding of Planned Parenthood, among other things.

The bill passed March 22 by a vote of 256-167.

Rep. Mark Meadows (R-NC) released a scathing letter after the vote.

“This omnibus is nowhere close to what Republicans promised to fight for,” said Meadows.

“When the American people sent us to Congress, their message was loud and their mandate clear: Secure the border, [...] Defund Planned Parenthood; Cut wasteful spending; ‘Drain the swamp and change the unsustainable way Washington, D.C. does business. This budget embraces the polar opposite of these principles.”

Last year, Planned Parenthood received over half a billion dollars in federal funding.

The inclusion of federal funding for Planned Parenthood was not the only controversial thing about the bill. The US Conference of Catholic Bishops issued a statement saying they were “deeply disappoint[ed]” that the Conscience Protection Act (CPA) was not included in the appropriations bill, and said that members of Congress who did not support the CPA were extremists.

Cardinal Timothy Dolan of New York, chair of the conference’s Committee on Pro-Life Activities, and Archbishop Joseph Kurtz of Louisville, chair of the Committee for Religious Liberty, said that "The CPA is an extraordinarily modest bill that proposes almost no change to existing conscience protection laws on abortion—laws that receive wide public and bi-partisan support.”

“The CPA simply proposes to provide victims of discrimination with the ability to defend their rights in court to help ensure that no one is forced to participate in abortion. Those inside and outside of Congress who worked to defeat the CPA have placed themselves squarely into the category of extremists who insist that all Americans must be forced to participate in the violent act of abortion. We call on Congress not to give up until this critical legislation is enacted."

Prior to the vote, many congressmen took to Twitter to complain about the bill’s large size (over 2,000 pages), the limited amount of time they had to read the bill before they were to vote on it, and specific programs that were still going to be receiving federal funding.

Sen. Rand Paul (R-KY), joked that “It’s a good thing we have Republican control of Congress or the Democrats might bust the budget caps, fund planned parenthood and Obamacare, and sneak gun control without due process into an Omni...wait, what?”


It’s a good thing we have Republican control of Congress or the Democrats might bust the budget caps, fund planned parenthood and Obamacare, and sneak gun control without due process into an Omni...wait, what?

— Senator Rand Paul (@RandPaul) March 21, 2018


Later he tweeted a list of the things the bill funded that he found objectionable, including $51 million appropriated for “international family planning and reproductive health.”

Rep. Jim Jordan (R-OH), speaking on Fox News, said this may be the “worst bill I’ve seen in my time in Congress.”

“I don’t think we told the voters when we were running for the job [...] that we were going to continue to fund Planned Parenthood, we were going to restrict Second Amendment liberties, let some bureaucrats take away your Second Amendment rights, not a court of law.”

The omnibus bill now moves to the Senate, where it must be approved before the end of Friday to avoid a government shutdown.

Police search Michigan bishop’s home, citing lack of cooperation in sex abuse investigation

Saginaw, Mich., Mar 22, 2018 / 03:37 pm (CNA/EWTN News).- On Thursday, police in Saginaw, Michigan raided the home of Bishop Joseph Cistone, as well as the diocesan chancery and its cathedral rectory, as part of an ongoing investigation into sex abuse allegations against several diocesan priests.

CNA has reached out to the Diocese of Saginaw, Michigan for comment but did not receive a response by press time.

Police told local media that they could not reveal what they were searching for or taking from the properties. However, authorities did say that the search warrants were due to a lack of cooperation on the part of the diocese related to an ongoing clerical sex abuse investigation.

"Contrary to the statements of the diocese and the bishop that they would fully cooperate with law enforcement, they did not," Saginaw County Assistant Prosecutor Mark Gaertner told local news source Michigan Live. "Therefore it was necessary for law enforcement to use other investigative tools, including search warrants."

Gaertner told Michigan Live that search warrants were executed on Thursday at Bishop Cistone’s home as well as on the rectory of the diocesan cathedral and on the diocesan offices.

Two priests have been placed on leave from their duties after a recent wave of accusations of sexual abuse against priests in the diocese.

Last month, Fr. Robert Deland, a Saginaw priest and pastor of St. Agnes Parish in Freeland, was charged with one count of second-degree criminal sexual conduct, one count of gross indecency between male persons, and one count of attempted second-degree criminal sexual conduct/personal injury, following the accusations of a 21-year-old man and a 17-year-old high school student.  

DeLand, who also served as judicial vicar for the Diocese of Saginaw, was placed on administrative leave during the investigation. He was also banned from school properties and from presenting himself as a priest.

In February, Bishop Cistone said in a statement that he had “no previous knowledge of the police investigation or of these allegations” against DeLand, and that “the diocese will cooperate fully with law enforcement and their investigation.”

On March 8, the diocese released a statement clarifying that further review of records determined that the diocese had been informed of rumors about DeLand in 1992, and that in 2005, a woman contacted the diocese about the possibility that DeLand might have sexually abused her brother, who since had died, in the 1970s. The diocese said it had contracted an investigator to assess the matter, and that “the independent Diocesan Review Board, Bishop Robert Carlson, who was Bishop of Saginaw at the time, as well as the family agreed that the suspicion against Father DeLand was unfounded.”

Police have told local news sources that they have received numerous tips against other clergy following the arrest of DeLand in February.

The second priest to be placed on leave in the recent investigation is Father Ronald J. Dombrowski, following an accusation that he sexually assaulted a minor. According to the diocese, the alleged victim first brought the complaint to the diocese, which contacted the authorities.

While Dombrowsi, 72, has not been criminally charged, he has also been banned from school properties and from presenting himself as a priest during the investigation. He most recently served as sacramental minister at Holy Family Parish in Saginaw and received “senior priest” status in 2013.

In 2012, Cistone was accused of misleading a grand jury about his compliance in the destruction of documents containing the names of priests suspected of child molestation in 1994, while he was serving as a priest in the Archdiocese of Philadelphia. Cistone was not criminally charged in the incident.  

In February, Cistone announced that he had been diagnosed with lung cancer.


Death penalty for drug dealers? Catholic group responds to federal memo

Washington D.C., Mar 22, 2018 / 03:30 pm (CNA).- The Trump administration’s call for increased use of the death penalty in drug-related crimes will not address the root causes of the opioid crisis, one Catholic advocate said Thursday.

“To suggest the use of the death penalty as a way to address the opioid epidemic ignores what we know to be true: the death penalty is a flawed and broken system of justice,” said Krisanne Murphy, managing director of the Catholic Mobilizing Network, which opposes the death penalty and promotes restorative justice.

“The opioid epidemic is a public health crisis and it needs to be addressed as such. Suggesting the death penalty as a solution to the opioid epidemic is simply a distraction from dealing with the real problem,” she told CNA.

On Tuesday, the Trump administration released a memo encouraging federal prosecutors to pursue the death penalty for drug traffickers in certain cases.

“The opioid epidemic has inflicted an unprecedented toll of addiction, suffering and death on communities throughout our nation,” said Attorney General Jeff Sessions in a March 20 memo.

According to the Centers for Disease Control and Prevention, drug overdoses claimed the lives of more than 64,000 Americans in 2016, and remains the leading cause of death for Americans under the age of 50.

“To combat this deadly epidemic, federal prosecutors must consider every lawful tool at their disposal…this should also include the pursuit of capital punishment in appropriate cases,” Sessions continued, saying “we cannot continue with business as usual.”

Sessions listed several existing statutes which could warrant capital punishment, including racketeering activities, the use of a firearm resulting in death during a drug trafficking crime, murder in a continuing criminal enterprise, and dealing in extremely large quantities of drugs.

The push for tougher penalties is part of a three-pronged plan to fight the drug abuse crisis within the nation. The plan also includes efforts to reduce demand for and over-prescription of opioids and cut off the supply of illegal drugs, as well as efforts to boost access to treatment for those affected by the opioid epidemic.

While the memo released by Sessions was met with controversy, it does not change what is currently allowable under federal law, Murphy said.

“The suggestion the Trump Administration put forth is nothing new and only reiterated what is currently on the books,” she explained.

Particularly controversial is the recommendation for prosecutors to pursue the death penalty for “dealing in extremely large quantities of drugs.” While federal statutes allow for capital punishment in such cases, the punishment has never before been pursued on these grounds, a Justice Department official said, according to CNN.

Robert Dunham, executive director of the Death Penalty Information Center, told CNA that the “U.S. Supreme Court has categorically stated that the death penalty is unconstitutional for crimes against individuals that do not result in death. That is unequivocal.”

He pointed to a 1977 case, “Coker vs. Georgia,” where the U.S. Supreme Court ruled the death penalty unconstitutional for a rape that did not result in death, and similarly overruled capital punishment in another Georgia kidnapping case.

“Prosecutors are to take a look at the law, which is the same as it has been, and pursue the death penalty when it’s appropriate,” he continued.  

However, he noted the distinction between crimes against an individual versus crimes against the state.

Typically, Dunham said, crimes against an individual would be lower-level drug dealers, in which case, the U.S. Supreme Court has made it clear that capital punishment would be unconstitutional if it is not a crime resulting in death.

In cases of higher-level drug dealing, which is typically international, most treaties and international law will not extradite an individual who may face the death penalty.

“The death penalty is clearly unconstitutional in respect to small-dealers, and it is ineffective with respect to international drug trafficking because no country will turn over any drug trafficker to the United States who may face the death penalty,” Dunham said.

As a result, he does not believe the attorney general’s memo will open the door to capital punishment being used for more non-murder crimes.

Ultimately, Murphy was critical of the use of the death penalty as an effective way to combat the growing opioid crisis within the U.S.

Instead, she suggested transferring the funds which would have been used for the death penalty toward supporting healthcare professionals who provide support and treatment for individuals impacted by drug use.

“Those suffering from addicting, their families, and their communities need healing and restoration,” Murphy noted, saying, “the death penalty does not provide either.”

“Solutions to any instance of harm must be restorative and allow for the flourishing of all people. We must seek resources for prevention, rehabilitation and treatment – not retribution and vengeance.”


New documentary tells the story of L’Arche, Jean Vanier, and friendship

Denver, Colo., Mar 22, 2018 / 12:00 pm (CNA/EWTN News).- The French documentary “Summer in the Forest” depicts the lives of four disabled men and their unlikely friend: a philosopher born into a powerful and distinguished Canadian family, Jean Vanier.

Vanier is the founder of L’Arche, a federation of international communities for people with disabilities.

The film tells the stories of four L’Arche community members, Philippe, Michel, Andre, and Patrick, while asking viewers what it means to be human, and what it means to be happy.

“What is it to be a human being? Is it the power? If it’s power then we would kill each other,” Vanier said in the film, which opens in New York on March 23, and will have select showing across the country.

“See the wise and powerful lead us to ideologies, where as the weak are in the dirt. They’re not seeking power. They’re seeking friendship. It’s a message for all of us. It’s about all of us.”

Founded in France in 1964, L’Arche was among the first residential communities for people with disabilities, who at the time were often placed in insane asylums or other institutions. Today, the organization has 147 residential communities in 35 countries.

The film offers insight into the daily lives of people who were once labeled “idiots,” like Michel, a man wounded from childhood experiences during WWII, and David, a young man with Down syndrome.

Set at a L’Arche community in a forest near Paris, the film invites its viewers to take up the challenge of opening themselves to friendship amidst diversity.

After the completion of the film, Pope Francis sent a personal message to the film’s producers, offering his support for an initiative intended to break down barriers standing between friendship with the intellectually disabled.

“His Holiness Pope Francis wishes to affirm his warm support of all initiatives to foster and integrate at the heart of our societies the mentally disabled.”

Now 89, Jean Vanier was born in Geneva to the Canadian diplomat, Georges Vanier, and his wife, Pauline Vanier. Georges Vanier eventually became Canada’s Governor General.

After serving in the British and Canadian Royal Navies, Vanier took up philosophy studies in 1950. He received a doctorate in philosophy, focusing his thesis on the Aristotelian view of happiness.

According to L’Arche’s website, Vanier focused his research on the experience of “loving and being loved.”

L’Arche began when Vanier was introduced to two men with disabilities through a priest friend, Father Thomas Philippe. Vanier asked the men, Raphael Simi and Philippe Seux, to move from the institution where they were living to his house in Trosly-Breuil, France.

More people came, more homes were established, and as the community grew, the members showed Vanier a beautiful perspective on life: “that strength is revealed through weakness and human vulnerability, which given to grow in trust, creates community.”

US pre-synod delegates: Youth need authentic Catholic witnesses

Vatican City, Mar 22, 2018 / 11:47 am (CNA/EWTN News).- The United States delegates to a pre-synod gathering in Rome this week have said they think young Catholics in the nation need – and desire – faithful and authentic accompaniment in order to live the faith and to form a relationship with Christ.

“The common thread that we kept going back to… was the need for companionship for young people, and how there’s this real desire to meet authentic people who are authentic witnesses,” delegate Katie Prejean McGrady told CNA.

“That word [authentic] came up frequently. And then the whole concept that it didn’t matter where you were from, and it didn’t matter what the state of the Church was, young people respond far better to personal relationships and one-on-one interactions with people of faith.”

Prejean McGrady, a wife, mother, youth minister, and speaker from Louisiana, is one of four representatives – all in their 20s – who were chosen by the U.S. bishops as delegates to the Vatican’s pre-synod gathering happening ahead of the October Synod of Bishops on young people.

Prejean McGrady spoke to CNA March 21 alongside Br. Javier Hansen, FSC, a LaSallian Brother who teaches religion in El Paso; Nick López, a single young adult who is the director of campus ministry for the University of Dallas; and Chris Russo, a Byzantine Catholic who works as a research technologist at a hospital in Boston.

The pre-synod gathering has included discussion among young people from all over the world as they help to prepare and edit a document which will serve as a guide for bishops during the synod. The final document will be presented Saturday, and given to the Pope at Palm Sunday Mass.

Speaking to CNA, all four delegates said that the growing number of young Americans not practicing the faith they were given is one of the major concerns they brought to the meeting, and something they would like to see addressed.

Prejean McGrady said that she thinks one reason for the disaffiliation is that many Catholics in the US were catechized in a way that merely presented “bullet points to learn or these things to do”, rather than integrating these as part of the basis for a relationship with Christ.

She also noted that it is her belief that having “companions on the journey” makes it “much easier to build that relationship.”

Delegates also expressed frustration at feeling that older generations often place the blame of youths' disengagement from the faith on the young people themselves, and do not admit their own share in the responsibility.

Russo said that people to whom he’s spoken are “very distressed about disaffiliation in the Church,” but those “who ask why young people are no longer involved in the Church, are the same people who then criticize, saying, ‘oh, well, you’re too young to understand or to express an opinion.’”

Lopez agreed that it often feels like older generations think young people “don’t care” or are “too distracted,” but he takes hope in the fact that bishops are making an effort to listen to young people. He also expressed his desire that adults outside the hierarchy will also be inspired to listen more.

The four acknowledged that disaffiliation is also a problem in other parts of the world, and that it is not the only challenge young Americans have in common with youth in other parts of the globe.

They noted the increase in mental illness, the effects of media, and pornography use, in particular.

Because the meeting's participants come from different backgrounds, including different religions, Prejean McGrady said that not everyone in attendance has had a positive view of the Church. But in general, the discussions have been instructive and focused on cooperating with the Church, not tearing it down.

She said that she thinks there’s great hope “because we were already brought to the table. I think that’s the bishops appealing to us, saying we want to know how to meet you face-to-face.”

Br. Javier expressed the desire that the same sort of discussions happening at the pre-synod meeting could take place on a national or local level, creating a conduit for communication with young people.

In the end, the delegates all emphasized that young people are both the future of the Church and the Church now.

Russo also requested that the world continue to pray for everyone involved in the Synod. “This is only an initial step – this isn’t the be-all-end-all,” he said. “This isn’t ending, this is something so, so much bigger. We have to talk to our communities… we’re the Church.”

Meet Sister Jean: 98-year-old nun and March Madness Twitter celebrity

Chicago, Ill., Mar 22, 2018 / 10:55 am (CNA).- In the first weekend of the March Madness tournament, the most tweeted-about person might not have been a basketball player, but a 98-year-old religious sister.

Sister Jean Dolores-Schmidt, BVM, is the chaplain of the Loyola University Chicago Men’s Basketball team, and the unlikely breakout star of the college tournament.

Sister Jean burst onto the scene when her beloved Ramblers upset the University of Miami in the first round of the tournament with a down-to-the-wire three-point basket.



— Bleacher Report (@BleacherReport) March 15, 2018


Following this win, Twitter featured Sister Jean in a Twitter moment, and she received shout outs from high profile accounts including ESPN and former President Barack Obama. The New York Times also ran a profile on her.

Sister Jean leads the team in prayer before each game, and she prays for her players to be safe, for the referees to be fair, and for God’s assistance during the game. She also admitted to praying for the opposing team, but “not as hard.”

Sister Jean provides more than just spiritual support for the team: in 2011, when the Ramblers hired Head Coach Porter Moser, she presented him with a stack of scouting reports for each of his players. She still compiles notes on Loyola-Chicago’s opponents and will warn the team about different players during their pregame huddle. Until she broke her hip this past November, Sister Jean had only missed two home games over the past 23 years--and still followed the team on an iPad while she was recovering from surgery.

The Ramblers proved they weren’t one-and-done when they proceeded to upset the University of Tennessee and move on to the Sweet 16. This is their first time advancing to this round of the tournament since 1985. Sister Jean was thrilled.



— NBC Sports (@NBCSports) March 18, 2018



I’m gonna tell myself that Sister Jean saw this crying girl on the Jumbotron and this was her reaction idc idc

— Clemzingis (@TheClemReport) March 18, 2018


Loyola-Chicago will continue its Cinderella run through the tournament on Thursday night, against Nevada.


Where 'no religion' is default, a look at Europe's young Catholic minority

London, England, Mar 22, 2018 / 03:01 am (CNA/EWTN News).- Young Catholics in Europe live in a culture where religious affiliation, church attendance, and regular prayer are generally at low levels, according to a sociological study of their demographic across most of the continent.

“Twenty-three percent of French young adults identify as Catholic, compared to only ten percent   in the U.K.,” said the report, which classifies 16- to 29-year-olds as young adults.

“Notably, however, in both France and the U.K. Catholicism is the dominant Christian identity,” the report continued. “Both countries have a significant minority – around one in every ten 16-29 year-olds – of members of non-Christian religions, with Islam being the largest contributor. Yet overall, ‘no religion’ is the default identity of French and British young adults alike, accounting for around two-thirds of each.”

Catholics have a few strongholds in the young adult demographic: they make up 82 percent of young Poles, 71 percent of young Lithuanians, 55 percent of young Slovenians, and 54 percent of young Irish.

The report, “European Young Adults and Religion”, primarily aims to inform the Synod of Bishops, which in October will hold a general assembly on the theme “Young People, the Faith and the Discernment of Vocation.”

Its author is Stephen Bullivant, professor of theology and the sociology of religion at St. Mary’s University in Twickenham, a suburban town of London. He is director of the Benedict XVI Centre for Religion and Society, which issued the report jointly with the Catholic University of Paris.

The report uses data from the European Social Survey to consider religious affiliation and religious practice in 22 countries for those aged 16-29. It considers religious practice and affiliation among Catholics and other young adults across Europe, specifically examining religiosity among young adults in France and the U.K.

Young Polish Catholics report relatively high weekly Mass attendance, with 47 percent of these Catholics going to Mass each week. This compares to 27 percent in Portugal, 24 percent in both the Czech Republic and Ireland, 17 percent in Britain, and seven percent in France. Weekly Mass attendance ranged from 2-6 percent among young Catholics in Belgium, Hungary, Austria, Lithuania and Germany.

In the U.K., 21 percent of young adults identify as Christian, including seven percent who are Anglican. Another six percent are Muslim. In France, 26 percent of young adults identify as Christian, including two percent who identify as Protestant. Ten percent identify as Muslim.

Youth with no religious affiliation make up a super-majority in the Czech Republic, where 91 percent are unaffiliated. In Estonia, the figure is 80 percent, in Sweden 75 percent. U.K. young adults are 70 percent religiously unaffiliated, while in France their proportion is 64 percent.

In Lithuania, only 25 percent state no religious   affiliation, while the figure is 17 percent in Poland and only one percent in Israel.

Among the non-affiliated in France and the U.K., four fifths reported growing up with no religion. Among the 20 percent who grew up with a religion, most come from a Christian background, with former Catholics making up much of this section in France.

French women were significantly more likely to identify with any religion than men, with 55 percent professing no religion; about 72 percent of French men profess no religion. The divide by sex was present in the U.K., but not nearly so significant. Similarly, about 60 percent of young French churchgoers who attend once a month or more are women, while the numbers are somewhat more even in the U.K.

Religious attendance was also considered in the report.
“In only four countries do more than one-in-ten 16-29-year-olds claim to attend religious services on at least a weekly basis: Poland, Israel, Portugal, and Ireland,” said the report. “Our other eighteen countries are distinctive, despite significant variability in their numbers of religious affiliates, by their relative uniformity of (non) practice. All rank in the single digits, within a narrow range between two and nine percent.”

“With only three exceptions, ‘never attenders’ account for between a tenth and a quarter of all Catholic young adults across our sample of countries,” the report continued.

In France, one in four young Catholics say they never attend religious services, compared to one in five for the U.K.

Two-fifths of Spanish Catholic youth do not go to church, a very high proportion compared to self-identified Catholics in other countries. In Belgium, 31 percent of young Catholics never attend church.

The report noted a high level of weekly prayer among young Catholics in the Netherlands and the U.K., about 43 percent of whom reported praying at least once a week—similar figures to those in Ireland. This percentage was exceeded only by Czech and Polish young Catholics.

One third of French Catholics say they never pray, and under 40 percent say they pray once a month or more. In the U.K., only 14 percent never pray, and close to 60 percent say they pray at least monthly.

Affiliated believers are not necessarily the only ones praying. About five percent of the religiously unaffiliated say they pray at least monthly.

Analysis: Benedict XVI’s letter - what the reaction revealed

Vatican City, Mar 22, 2018 / 12:00 am (CNA).- The story of Benedict XVI’s letter and the communication issues it raised, dubbed “Lettergate,” has led to the resignation of a curial prefect, among other things.

But it also had the effect of revealing the agenda behind some discussion, namely, pieces of a strategic plan for undermining the traditional teaching of the Catholic Church, especially regarding Humanae Vitae.
Reactions to Saturday’s publication of the full text of the letter reveal a certain resentment among the supporters of the “agenda of mercy,” those in Rome pushing for a change in the doctrine of the Church.
A particular example is a blog post from Italian theologian Andrea Grillo, written after the publication of the full text of the letter by the Holy See Press Office.
Grillo, a professor of theology at the Pontifical Sant’Anselmo Univerity, titled his blog post “The letter of discord: too many unjust words and the silence of the innocent”
In 2017, Grillo criticized Benedict XVI for speaking out in a public context after his resignation. After the Pope Emeritus wrote the foreword to a popular book by Cardinal Robert Sarah, Grillo said in an interview that “for the future, in case of resignation of the pope, norms that more sharply and safely regulate the ‘institutional death’ of the predecessor and the full authority of the successor will be required.”

Grillo mentioned that criticism at the beginning of his recent blog post. He continued to criticize Benedict, this time for his remarks about a theologian who authored one of the books about Francis.
Grillo said that Benedict XVI’s letter shows “acrimony and one-sidedness of judgment on a theologian like Father Huenermann, of whom he presents a distorted and unjust profile.” He criticized the Pope Emeritus for “judging the great theologian only with the measure of censorship.”
(As a side consideration, it must be said that Benedict XVI knew very well what he was saying about Fr. Huenermann: as former Prefect of the Congregation for the Doctrine of the Faith, he knows well how Fr. Huenermann’s books had been monitored and checked. Plus, he did not describe Fr. Huenermann as an ‘enemy of popes’, as Grillo wrote, but as a man who virulently attacked the magisterial authority of the pope. That is, of any pope in any era.)
Grillo’s post also criticized Msgr. Dario Edoardo Viganò, prefect of the Secretariat for the Communication, mostly because he asked Benedict XVI to break his silence, and then because he used only part of the Pope Emeritus’ response.
But it was the final part of his post that was the most revealing. Grillo praised Francis for “having broken the silence”, overcoming the “awkward silence that had paralyzed the magisterium for three decades,” while the Church was “making believe that the magisterial authority ‘had no power’ to change anything in matrimonial, ministerial, liturgical, ecumenical, juridical and curial field.”

Grillo criticized what he called “the still Church” of the past to the current lively Church, which needed “lively theologians” like Fr. Huenermann, who “continued to speak even when the magisterium wanted from theologians only silence or applause.”
The blog post ended with a critical note about the Pope Wmeritus, who, he said “solemnly promised be silent,” but “spoke without prudence.”

The post, on the whole, seems to be a protracted criticism of the pontificate of Pope St. John Paul II and Benedict XVI. It takes pains to suggest that Pope Francis is permitting renewal of a progressive theological agenda, even without any actual support for that claim.

A curious analysis, in a discussion started to show an intellectual continuity between Benedict XVI and Pope Francis.
But by calling for a “new theological discussion,” Grillo suggests an intention to advocate for theological positions in discontinuity with the Church’s traditional teaching.

In short, Grillo’s reaction epitomized all the current issues at stake: a sort of “vindication” of the self-proclaimed “conciliar theology” that looks at the Second Vatican Council through the lenses of discontinuity; a fear of the Pope Emeritus’ words, whose judgment is always heard, even by Pope Francis; a push to overturn Catholic teaching, which turns into bitterness when the discussion takes an unexpected turn.
If this was just the point of view of one theologian, it would be one thing. But Grillo is a kind of rising star in Italian academic circles, gaining always more traction in public debate, and also in academia.
In particular, Grillo has been tapped as one of the teachers of a High Formation Course on “Family Counseling with Pastoral specialization.”
The course is organized by the Ecclesia Mater Institute of the Pontifical Lateran University and it is sponsored by the Italian episcopal conference’s National Office for the Pastoral of the Family.
The course takes over three summers, in the picturesque Madonna di Campiglio in northern Italy.
Grillo will teach “History of the Family in the History of the Church,” addressing Familiaris Consortio and Amoris Laetitia.
The course is a sort of replica of another summer school, that one sponsored by the John Paul II Institute for Studies on Marriage and Family, the “Diploma in Pastoral Family Ministry.”
That summer school, like the new one, was offered to people without theological degrees, took place over three summers, and was sponsored by the Italian bishops conference.
While John Paul II Institute is in a period of transition, being retooled as a Pontifical Theological Institute, this new course backed by the Italian Bishops Conference will likely cannibalize the old summer institute. But the theological method will be quite different.
This move shows the struggle behind the curtain to reframe Catholic teaching.

The teachers of the John Paul II Institute are not going to back down. The presentation of the book “Karol Wojtyla and Humanae Vitae” was a clear theological battlefield, and it was no wonder that Cardinal Gerhard Ludwig Mueller, prefect emeritus of the Congregation of the Doctrine of the Faith, was sharp enough to say that “overturning Humanae Vitae’s teaching is a crime against the Church.”
Following the discussion on the book, Msgr. Livio Melina, former president of the Institute, penned an article to denounce the strategy of contrasting a ‘good and flexible” depiction of Paul VI with a “rigid and doctrinal” depiction of John Paul II
In the end, the miscommunication drama following the publication of the full text of the letter of Benedict XVI’s had the effect of revealing a theological strategy that seems to be taking place without Pope Francis’ knowledge.

How this will strategy will unfold remains to be seen. But it bears watching in the months to come.

Get serious about human rights for people with Down syndrome, Vatican tells UN

New York City, N.Y., Mar 21, 2018 / 05:15 pm (CNA/EWTN News).- The promotion of targeted abortion and other practices mean U.N. member states and agencies are not serious about protecting people with Down syndrome, the Holy See’s representative to the United Nations has said.

Archbishop Bernardito Auza on March 20 decried “the eugenic trend of ending the lives of the unborn who show some form of imperfection.”

Despite international conventions protecting the disabled, including their right to life, “so many members of the international community stand on the sidelines as the vast majority of those diagnosed with Trisomy-21 have their lives ended before they’re even born,” the archbishop said in a side event at the U.N. in New York City.

“Rather than stop it, some in the international community are abetting it,” he charged.

He cited a U.N. Human Rights Committee member who said during an official meeting that if a woman is told her unborn child has Down syndrome or some other permanent handicap, “it should be possible for her to resort to abortion to avoid the handicap as a preventive measure.” Defending those with disabilities, this committee member said, “does not mean that we have to accept to let a disabled fetus live.”

“Is such a position consistent with the U.N.’s concern to leave no one behind and to protect the rights of those with disabilities?” the archbishop asked.

Archbishop Auza heads the Permanent Observer Mission of the Holy See to the United Nations, which sponsored a side event to for World Down Syndrome Day ahead of its March 21 observance.

The side event, held during the 62nd Session of the Commission on the Status of Women, considered questions such as “Are girls and boys with Down Syndrome being left behind?” and whether homes, rural villages and cities have room for those with Down syndrome.

Auza cited then-U.N. Secretary General Ban Ki-moon’s March 21, 2012 remarks reaffirming that people with Down syndrome are entitled to full human rights and freedoms.

“Let us each do our part to enable children and persons with Down Syndrome to participate fully in the development and life of their societies on an equal basis with others,” Ban said. “Let us build an inclusive society for all.”

According to Archbishop Auza, Pope Francis has countered eugenic trends targeting the unborn by advocating authentic love.

“(N)ot that false, saccharine and sanctimonious love, but that which is true, concrete and respectful,” the Pope said in Oct. 21, 2017 remarks. “To the extent that one is accepted and loved, included in the community and supported in looking to the future with confidence, the true path of life evolves and one experiences enduring happiness.”

Archbishop Auza cited a U.S. television show’s claim that Iceland was on the verge of “eliminating” Down syndrome, meaning the elimination of people with Down syndrome. The show said 100 percent of parents of babies diagnosed with Down syndrome chose abortion. This is almost the case in other countries, a phenomenon which some critics have called “genocide.”

“Here at the United Nations there is much sincere talk and normally passionate action to fight against any form of discrimination,” Auza said, specifically citing work to end discrimination against women and the disabled. The 2006 Convention on the Rights of Persons with Disabilities, he noted, seeks to “promote, protect and ensure the full and equal enjoyment of all human rights and fundamental freedoms by all persons with disabilities,” including those with mental or intellectual disabilities, and to promote respect for their inherent dignity.

“But as firm as these commitments are in principle, in practice many states, U.N. agencies and members of civil society tolerate gross violations of these commitments,” he lamented. “The international community says that it wants to leave no one behind and to defend the rights and equality of women and girls, for example, but then refuses to do anything when data show that the youngest girls are being systematically discriminated against in the womb, as in the case of sex selective abortion.”

The archbishop cited studies that indicate up to 160 million unborn girls have been targeted for abortion.

“The inconsistency, however, is even more pronounced when we turn to what is happening with those prenatally diagnosed with Down Syndrome,” he said.

The Holy See’s permanent observer mission co-sponsored the event with the Pujols Family Foundation, the Center for Family and Human Rights, the Jerome Lejeune Foundation, and the film “Summer in the Forest,” which will be released soon.

How one organization helps the Church welcome Catholics with disabilities

Washington D.C., Mar 21, 2018 / 04:52 pm (CNA/EWTN News).- Around 14 million Catholics in the U.S. are living with a disability.

Since 1982, the National Catholic Partnership on Disability (NCPD) has been working to make sure those Catholics are welcomed as members of the Church and have opportunities to participate in the faith.

“The goal of NCPD is to ensure that people with any disability…can actively and meaningfully participate in the faith by using their gifts and interests,” said Janice Benton, executive director of the National Catholic Partnership on Disability.

“By virtue of baptism, everyone belongs to the body of Christ, and our work is to make sure that we are doing that with the proper attitude and spirit to make sure everyone can feel at home in their parishes,” she told CNA.

The organization works in in a variety of ways to “affirm the dignity of every person,” Benton said.

For example, they support people with Down syndrome by supporting campaigns that fight against discriminatory legislation, such as disability-selective abortions, while also working with individuals with Down syndrome as they prepare for sacraments and take an active part in the their faith.

“We remind church communities that people with Down syndrome and other disabilities are agents of evangelization and people gifted in their own right,” Benton said.

Founded in light of the 1978 document, “Pastoral Statement of U.S. Catholic Bishops of People with Disabilities,” the group has been promoting the pastoral guidelines for individuals with disabilities, particularly through access to the sacraments and Church life.

The National Catholic Partnership on Disability is a collaborative organization made up of various councils to serve people who live with physical, intellectual, sensory, mental or emotional disabilities. They also partner with the United States Conference of Catholic Bishops (USCCB), and Archbishop Kurtz serves as their episcopal moderator.

“We work very closely with the bishops and the offices at the USCCB,” Benton said, noting that the bishops currently do not have a disabilities office, so the NCPD plays a huge role in this area.

One of the organization’s primary tasks is working closely with publishers to provide resources for catechists and leaders who are working directly in faith formation, but they also are involved in a number of different councils and speaking engagements around the nation.

The ministry provides catechesis, resources, spirituality and awareness building tools, trainings, conferences, and ministry models to dioceses throughout the country, and additionally offers online tools such as YouTube training videos.

“We are really set up to support the people in the dioceses, and even directly in parishes, to provide the support, resources, and training that the church might need,” Benton said.

She noted that the NCPD played a major role in the revision to the “Guidelines for the Celebration of the Sacraments,” which now aids priests, catechists and Church leaders in preparing the proper reception of the sacraments for individuals with disabilities.

While primarily ministering in the U.S., the disability resource group also works internationally with the Vatican and other groups. Esther Garcia, the outreach director for organization, said that she works with minorities, such as Asian, African, and Hispanic groups within the Church.

“The NCPD is working to ensure we are meeting the needs of families with disabilities in the Hispanic community,” Garcia said.

“We are all children of God…and it is our responsibility as a Church to provide resources and ways to ensure that [those with disabilities] have ways to receive the sacraments,” Garcia continued.

Moving forward, Benton told CNA that they are currently working on an app for sacramental preparation and Mass attendance for people with autism and other intellectual disabilities.

“We are always trying to develop resources that can easily be made available.”